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寂靜禪林2022年電腦與手機版月曆的法語是從方丈過去諸多開示裡摘錄出來的詞句及感恩道一長老的英譯,與大家分享!
祝大家:吉祥悅意、福慧增長!
電腦版

一月法語分享:
面對殘酷的疫情,人心與生活的動盪,我還是要把正法放在內心,要有法重於命的魄力。──寂靜禪林方丈開仁長老開示錄
In the face of the ruthless pandemic, when people’s lives and emotions are thrown into turmoil, I will nevertheless hold fast to the Right Dharma, endued with the courage to value Dharma above our mortal selves. Thera Kairen‘s Words (The Abbot of Santavana Forest Hermitage)

二月法語分享:
正法是如實的真理,是普遍與必然地存在。在正法真理的面前,我們只是五蘊、業力和煩惱的集合體。──寂靜禪林方丈開仁長老開示錄
Right Dharma is the truth as it actually is, the existence that is both universal and inevitable. According to the truth of the Right Dharma, we are simply the amalgamation of five aggregates, Karma and defilements. Thera Kairen‘s Words (The Abbot of Santavana Forest Hermitage)

三月法語分享:
不管你學習什麼系統的佛法,都要養成一種特質,就是無我。佛法的無我,就是智慧與慈悲展現的關鍵。──寂靜禪林方丈開仁長老開示錄
No matter which Buddhist tradition one is following, one has to learn the habit of non-self. The Buddhist doctrine of non-self is the key to unfold wisdom, loving-kindness and compassion. Thera Kairen‘s Words (The Abbot of Santavana Forest Hermitage)

四月法語分享:
佛陀教導我們要自依止、法依止。透過聞思修的學習,無常無我的正見,樹立在自己的觀念當中。──寂靜禪林方丈開仁長老開示錄
The Buddha exhorted us to be self-reliant and Dharma-reliant. The right view of impermanence and non-self is established in one through the process of hearing, reflection, and cultivation. Thera Kairen‘s Words (The Abbot of Santavana Forest Hermitage)

五月法語分享:
一些教理的不同觀點,我們可以用各種角度來說明,當然最好的就是你明白修學的次第性。這些看似矛盾的理論,它在次第上是應該放到什麼階段來談。──寂靜禪林方丈開仁長老開示錄
One can explain the different views in the teachings from various perspectives. Certainly, the best approach is to understand the sequence of the practice, and to be clear about where to place such seemingly contradictory theories in that sequence. Thera Kairen‘s Words (The Abbot of Santavana Forest Hermitage)

六月法語分享:
慈悲是重在情感面,而人類又是情感為重的有情。正確的智慧,是可以用來引導世俗雜染的情感。──寂靜禪林方丈開仁長老開示錄
Loving-kindness and Compassion are mainly related to the affective aspect and human beings are highly emotional. The right wisdom can be deployed to guide the mundane defiled feelings and emotions. Thera Kairen‘s Words (The Abbot of Santavana Forest Hermitage)

七月法語分享:
從個人的私欲,擴展為對眾生平等的大愛。以智慧為基礎的情感,才能真正展現出佛陀無我的慈悲。──寂靜禪林方丈開仁長老開示錄
From individual desire to a greater love equally towards all beings, the selfless loving-kindness and compassion of the Buddha must be achieved through wisdom. Thera Kairen‘s Words (The Abbot of Santavana Forest Hermitage)

八月法語分享:
假如我們有機會認識到自己脆弱最深刻的一面時,你就會相信佛法所講的,只要一天一天的讓信心增長,道心堅固,出離心、菩提心越來越增強的話,我想這多少幫助我們面對死亡的恐懼。──寂靜禪林方丈開仁長老開示錄
If you have chanced upon your most vulnerable side, you will be convinced, as the Dharma says, that it is the gradually building up of our faith, strengthening of our resolution for the practice, increasing of aspiration for renunciation and aspiration for enlightenment, day after day, that will greatly help us rise above our fear of death. Thera Kairen‘s Words (The Abbot of Santavana Forest Hermitage)

九月法語分享:
我們生不帶來什麼,死時也將什麼都帶不去,能跟隨我們的只是業力。──寂靜禪林方丈開仁長老開示錄
We are born empty-handed, and one day we will die in the same way. The only thing accompanies us is Karma. Thera Kairen’s Words (The Abbot of Santavana Forest Hermitage)

十月法語分享:
你用真心、用生命體驗幾分,就有幾分的經驗和感悟,留在你的生命當中,別人取之不走,自己也用之不盡。──寂靜禪林方丈開仁長老開示錄
What you experience and how much realization you attain depend on how devoted and dedicated you are. What your life has gone through cannot be taken away by others and remains inexhaustible to yourself. Thera Kairen‘s Words (The Abbot of Santavana Forest Hermitage)

十一月法語分享:
假如我們知道佛法的智慧就是理性,那我們就不應該把世俗的情感帶到修學中,否則這一條解脫的道路會走得很辛苦。──寂靜禪林方丈開仁長老開示錄
If we know the wisdom of Dharma is attained through rational understanding, we shall try our best not to let our habitual emotions get in the way of our practice, lest the path of liberation will be very difficult. Thera Kairen‘s Words (The Abbot of Santavana Forest Hermitage)

十二月法語分享:
正法只有一個樣貌!他的長像會蘊含著慈悲、智慧、包容、忍耐、慚愧、淨信等,因為他的意念,充滿著佛法的道理,佛法的體驗。這一種特質所展現的,就是無我。──寂靜禪林方丈開仁長老開示錄
There is only one Right Dharma. It manifests as a combination of loving-kindness, compassion, wisdom, magnanimity, forbearance, shame and fear of wrong, confidence and so on. Its essence embodies the teachings and practice of Buddha Dharma. It is marked by the characteristics of non-self. Thera Kairen‘s Words (The Abbot of Santavana Forest Hermitage)
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