Topic:Buddhist Meditation in Modernity 新時代的佛教禪修

Speaker:Venerable Dr. Dhammadipa (法曜法師)

Date:2015.8.17.(Monday)

Time:8.00pm~9.30pm

Venue:First Floor, SKY Hotel(Next to Karamusing Maybank Headquater)

All are welcome!

Introduction: Buddhist Meditation in Modern Life

In order to meet the needs other than materialistic requirements, of the people who live in modern societies, various theories and practices have been developed, such as neuroscience, psychological therapy, yoga etc.

Buddhist meditation is one of the methods cultivating the human spirit, which brings tremendous benefit to one’s mind and physical body. In the last few decades Buddhist meditation has gradually become well accepted and embraced by Westerners of every socioeconomic status. Due to what reasons have Westerners, especially those who hold high educational and professional qualifications, become attracted to Buddhist meditation? And what is the uniqueness of Buddhist meditation that allows Westerners to become interested in the theory and practice of Buddhist teachings?

Ven Dr. Dhammadipa will explain the methods of Buddhist meditation based upon meditation systems in the Buddhist tradition in such a way that one who attends his talk will leave with a comprehensive understanding of Buddhist meditation. Last but not least, Ven Dr. Dhammadipa will discuss the vision and foreseeable impact of Buddhist meditation in modern society.

為了滿足新時代人類的物質生活之外的需求,當今社會上發展出各種與身心靈健康有關的理論與課程,例如神經科學、心理治療、瑜珈等。

佛教禪修是一種鍛鍊心靈的方法,對身心健康有著莫大的利益。過去幾十年來在西方社會逐漸受到來自各階層人士的接受以及熱烈的迴響。到底是什麼原因,能夠吸引為數眾多的西方人,特別是具有高等教育背景的知識份子與專業人士,前來學習佛教禪修?到底佛教禪修具有什麼特色,能夠激起西方人對於禪修與佛教教理的興趣?

法曜法師將依據佛教禪修體系,針對禪法的內容作深入淺出的介紹,以期與會大眾能對佛教禪修有概念上的認識。最後法師將再進一步探討佛教禪修於新時代的展望以及可以預期的影響。

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Biography法曜法師簡歷

Venerable Dr. DhammadipaSak (Fa Yao), Abbot of Temple of Enlightenment, New York, and Vice President of Buddhist Association of the United States,who is a scholar in early Mahāyāna and Theravāda Buddhism and an expert in Sarvāstivāda Abhidharma and Theravāda Abhidhamma. Besides conducting meditation retreats at Chuang Yen Monastery and Temple of Enlightenment annually, he has been invited to provide meditative instructions on Four Immeasureable (Brahmavihāras) and Mindfulness of Breathing (Ānāpānasati) at Los Angeles, Seattle, Chicago, Boston, Philadelphia, New Jersey, Maryland, Indiana, Mainland China, Taiwan, Hong Kong, Malaysia, and etc. He has taught in English as medium of instruction, Path of Purification (Visudhimagga), Introduction to Sarvāstivāda Abhidharma (Abhidharmāvatāra), and various topics related to Buddhism in the Western societies. He used to be a senior professor and lecturer on Chines Āgama, PāliNikāya, and Abhidharma at some of the most prestigious graduate Buddhist institutes in Taiwan as well asa visiting professor of Anthropology and Philosophy Departments at Sun Yat-sen University in Guangzhou, China.

He was born to a Chinese family in Taiwan and brought up in Malaysia, where Islam is the major religion. He then became a monk in 1987 and earned his Bachelor’s and Master’s degrees in Buddhist studies and Philosophy in Sri Lanka over a course of nearly ten years. He has acquired commend in various languages such as Pāli, Sanskrit, English, Chinese, French, Japanese. Following by earning his PhD in the Department of Theology and Religious Studies at University of Bristol in England, he spent more than two years researching Buddhist commentaries in Harvard University.

Possessing extensive interests, such as Western Philosophy, Christianity, Islamism, Judaism, he has engaged in conversation with scholars and congregation alike. The years spent in Europe and the United States of America allowed him to understand Buddhism in the West and Western culture.

法曜法師目前為美國紐約大覺寺方丈暨美國佛教會副會長,興趣於早期大乗佛教與上座部佛教,專精於說一切有部與上座部的阿毗達摩。除了定期每年於兩寺舉辨禪修之外,並且經常受邀至洛杉磯、西雅圖、芝加哥、波士頓、費城、紐澤西州、馬里蘭州、印第安那州、中國、台灣、香港、馬來西亞等地教授禪修,主要以四無量心與出入息觀禪法為主。於紐約市立大學亞美研究機構(CUNY AAARI)以英文教授清淨道論、說一切有部入阿毗達摩論、以及佛教於西方社會等課題。曾任教於台灣著名的佛學院研究所,主要教授阿含及阿毗達摩。並曾擔任中國廣州中山大學人類學系與哲學系客座教授。

法師出生於台灣、成長於馬來西亞、於1987年於斯里蘭卡出家之後居住於斯里蘭卡當地的寺院將近十年,之中餘當地兩所著名的大學接受系統的佛教正規教育獲得學士、碩士學位。諳巴利文、梵文、英文、中文、法文、日文。之後留學英國獲得神學與宗教系哲學博士學。獲得博士學位之後,法師與哈佛大學宗教系的教授以及學者共同從事佛教論典的深入研究。

法師之興趣範圍,還擴展到西方哲學,以及基督教、伊斯蘭教、猶太教,與相關學者、信徒亦多有對話、交流,遊歷足跡徧佈世界各地。因為長期駐居歐洲及美洲,以致法師對歐美佛教及文化有相當的了解。